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He survived in part because of the strong religious faith that he had developed through his early education and the examples of his parents.Narrative The novella is a short piece of fiction that is based on the author's eight hundred-page memoir of his time in the Nazi death camps.A few days after the invasion, SS troops appeared in the Transylvanian town of Sighet and began the brutal process that would send almost all Sighet’s fifteen thousand Jews to their deaths at Auschwitz in Poland.
About the time he becomes acclimated to his new surroundings, Wiesel is sent to Buna with his father.
The greatest adjustment that Wiesel makes at the new camp is to the smell of burning bodies.
Their first stop is Birkenau, where they are introduced to the horrors that follow.
There they see families separated, mothers and children going in one direction and fathers and working-age sons in another.
Wiesel’s mother and sister are taken from him and, as he learns later, murdered.
At Birkenau young Wiesel witnesses people giving up on life and willing themselves to die.Elie is eventually among the few prisoners who are finally liberated from Buchenwald.Scenes in the concentration camps become even more focused when Wiesel takes readers into the barracks, factories, hospitals, and death chambers that become the scenes of horror.The latter is marked by filial love and concern, but also by his own devastating guilt as his father slips inexorably toward death and Wiesel anticipates freedom from his burden of devotion. Never shall I forget those flames which consumed my faith forever. The nine chapters in are devoted to specific aspects of Wiesel’s Holocaust experience: the warnings and illusion-filled prelude before deportation, the terrifying train ride to Auschwitz, the arrival at the gates of the SS hell, the loss of family members, and the early signs of a shattering faith.reveals the destruction of all aspects of the accepted universe—the shtetl (the Jewish enclave) of Sighet, family life, the training of a deeply religious child, and the illusion of a caring humanity. Wiesel recalls the slave labor at the Buna works adjacent to the central Auschwitz complex, the promise of the approaching Russian army’s liberation destroyed by the SS evacuation of camp inmates, the march away from Auschwitz toward Germany, the train ride to Buchenwald, the death of his father, and his own liberation.On March 19, 1944, German Schutzstaffeln (SS) troops under Adolf Eichmann entered Hungary for the express purpose of rounding up the Jews of that country for extermination.Even as German armies elsewhere were retreating under pounding Russian advances, Adolf Hitler’s so-called final solution was extended to Hungarian Jews—who had mistakenly thought themselves safe from German danger.The book’s nine chapters demarcate key events for Wiesel, detailing the gradual loss of the illusion of hope as the grim realities become paramount. Never shall I forget those moments which murdered my God and my soul and turned my dreams to dust.Two interrelated concerns are woven throughout the narrative: Wiesel’s agonizing loss of faith in the God of his childhood and his excruciating relationship with his weakening father. Never shall I forget these things, even if I am condemned to live as long as God Himself. Following the execution of a child possessing “the face of a sad angel,” a voice asserts that God “is hanging here on this gallows.” Wiesel is deliberately ambiguous about the source of this assertion.There, too, Wiesel undergoes surgery on a seriously injured foot.Acquaintances warn him that he must not remain in the hospital too long or he will be killed.