In many cases the overwhelming prospect of some great pleasure obscures one’s perception of what is truly good.
Fortunately, this natural disposition is curable through training, which for Aristotle meant education and the constant aim to perfect virtue.
Aristotle notes that one cannot have a large number of friends because of the amount of time and care that a virtuous friendship requires.
Aristotle values friendship so highly that he argues friendship supersedes Justice nd honor.
Aristotle believes that the love of friendship is greater than this because it can be enjoyed as it is.
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“Being loved, however, people enjoy for its own sake, and for this reason it would seem it is something better than being honored and that friendship is chosen for its own sake” (Nicomachean Ethics, 1 1 59a25-28).
In this way he introduced the idea of a science of happiness in the classical sense, in terms of a new field of knowledge.
Aristotle argues that virtue is achieved by maintaining the Mean, which is the balance between two excesses.
First of all, friendship seems to be so valued by people that no one would choose to live without friends.
People who value honor will likely seek out either flattery or those who have more power than they do, in order that they may obtain personal gain through these relationships.