Cassirer An Essay On Man

This suggestive volume now makes available the substance of his point of view.” --Irwin Edman, New York Herald Tribune “The best and most mature expression of his thought.”—Journal of Philosophy“Not only a master of exposition but a man of catholic interests and many-sided erudition....

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Two important American philosophers were substantially influenced by Cassirer during these years: Arthur Pap, whose work on the “functional a priori” in physical theory [Pap 1946] took shape under Cassirer’s guidance at Yale, and Susanne Langer, who promulgated Cassirer’s philosophy of symbolic forms in aesthetic and literary circles (see, e.g., [Langer 1942]).

Cassirer’s American influence thus embraced both sides of his philosophical personality.

In 1919 Cassirer was finally offered professorships at two newly founded universities at Frankfurt and Hamburg under the auspices of the Weimar Republic.

He taught at Hamburg from 1919 until emigrating from Germany in 1933.

He studied at Marburg from 1896 to 1899, when he completed his doctoral work with a dissertation on Descartes’s analysis of mathematical and natural scientific knowledge.

This appeared, in turn, as the Introduction to Cassirer’s first published work, a treatment of Leibniz’s philosophy and its scientific basis [Cassirer 1902].Upon returning to Berlin in 1903, Cassirer further developed these themes while working out his monumental interpretation of the development of modern philosophy and science from the Renaissance through Kant [Cassirer 1906, 1907a].The first volume of this work served as his habilitation at the University of Berlin, where he taught as an instructor or from 1906 to 1919.What the thinkers of the past have thought of the human race, what can be said of its art, language, and capacities for good and evil in the light of modern knowledge are discussed by a great philosopher who had a profound experience of the past and of his own time.“Ernst Cassirer…had a long standing international reputation in philosophy….One of the twentieth century’s greatest philosophers presents the results of his lifetime study of man’s cultural achievements.An Essay on Man is an original synthesis of contemporary knowledge, a unique interpretation of the intellectual crisis of our time, and a brilliant vindication of man’s ability to resolve human problems by the courageous use of his mind.Phenomenological, Hermeneutical and Lacanian Perspectives (Rodopi, 2012).Ernst Cassirer occupies a unique place in twentieth-century philosophy.He taught at Yale from 1941 to 1944 and at Columbia in 1944–45.During these years he produced two books in English [Cassirer 1944, 1946], where the first, , offers an explanation of the rise of fascism on the basis of Cassirer’s conception of mythical thought.


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  • Essay on Man Yale University Press

    Not only a master of exposition but a man of catholic interests and many-sided erudition.student of Cassirer's philosophy must from now on turn to the Essay on Man as the best-balanced and most mature expression of his thought.”—Journal of Philosophy…

  • Ernst Cassirer, An Essay on Man - bactra

    By Ernst Cassirer. Such befuddlement is, of course, the reason why introductory books are written, so I started looking around for an introduction to Cassirer. Lo the man wrote one himself, An Essay on Man. The preface tells us it was intended for those who hadn't German enough to tackle the three volumes of his The Philosophy of Symbolic Forms.…

  • Ernst Cassirer - Wikipedia

    Ernst Alfred Cassirer was a German philosopher. Trained within the Neo-Kantian Marburg. In Philosophy of Symbolic Forms 1923–29 Cassirer argues that man as he put it in his more popular 1944 book Essay on Man is a "symbolic animal". Whereas animals perceive their world by instincts and direct sensory.…

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  • Ernst Cassirer Author of An Essay on Man - Goodreads

    Ernst Cassirer was one of the major figures in the development of philosophical idealism in the first half of the twentieth century, a German Jewish philosopher. Coming out of the Marburg tradition of neo-Kantianism, he developed a philosophy of culture as a theory of symbols founded in a phenomenology of knowledge. Combine Editions.…