This suggestive volume now makes available the substance of his point of view.” --Irwin Edman, New York Herald Tribune “The best and most mature expression of his thought.”—Journal of Philosophy“Not only a master of exposition but a man of catholic interests and many-sided erudition....Tags: Nature Photo EssayRainbow Essay SeattleWorld Wide Web Research PaperSolving Multiplication Word ProblemsSinhala Essays About Sri LankaVolunteering College EssayNarrative Essay TipsDissertation College AccessCloud Computing Literature ReviewBlank Kindergarten Writing Paper
Two important American philosophers were substantially influenced by Cassirer during these years: Arthur Pap, whose work on the “functional a priori” in physical theory [Pap 1946] took shape under Cassirer’s guidance at Yale, and Susanne Langer, who promulgated Cassirer’s philosophy of symbolic forms in aesthetic and literary circles (see, e.g., [Langer 1942]).
Cassirer’s American influence thus embraced both sides of his philosophical personality.
In 1919 Cassirer was finally offered professorships at two newly founded universities at Frankfurt and Hamburg under the auspices of the Weimar Republic.
He taught at Hamburg from 1919 until emigrating from Germany in 1933.
He studied at Marburg from 1896 to 1899, when he completed his doctoral work with a dissertation on Descartes’s analysis of mathematical and natural scientific knowledge.
This appeared, in turn, as the Introduction to Cassirer’s first published work, a treatment of Leibniz’s philosophy and its scientific basis [Cassirer 1902].Upon returning to Berlin in 1903, Cassirer further developed these themes while working out his monumental interpretation of the development of modern philosophy and science from the Renaissance through Kant [Cassirer 1906, 1907a].The first volume of this work served as his habilitation at the University of Berlin, where he taught as an instructor or from 1906 to 1919.What the thinkers of the past have thought of the human race, what can be said of its art, language, and capacities for good and evil in the light of modern knowledge are discussed by a great philosopher who had a profound experience of the past and of his own time.“Ernst Cassirer…had a long standing international reputation in philosophy….One of the twentieth century’s greatest philosophers presents the results of his lifetime study of man’s cultural achievements.An Essay on Man is an original synthesis of contemporary knowledge, a unique interpretation of the intellectual crisis of our time, and a brilliant vindication of man’s ability to resolve human problems by the courageous use of his mind.Phenomenological, Hermeneutical and Lacanian Perspectives (Rodopi, 2012).Ernst Cassirer occupies a unique place in twentieth-century philosophy.He taught at Yale from 1941 to 1944 and at Columbia in 1944–45.During these years he produced two books in English [Cassirer 1944, 1946], where the first, , offers an explanation of the rise of fascism on the basis of Cassirer’s conception of mythical thought.