Boyer And Nissenbaum Thesis

Boyer And Nissenbaum Thesis-48
Drawing upon an impressive range of unpublished local sources, Paul Boyer and Stephen Nissenbaum provide a challenging new interpretation of the outbreak of witchcraft in Salem Village.

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Drawing upon an impressive range of unpublished local sources, Paul Boyer and Stephen Nissenbaum provide a challenging new interpretation of the outbreak of witchcraft in Salem Village...

A major contribution to the social history of colonial New England... William and Many Quarterly Prologue: What happened in 1692 -- 1692 : some new perspectives -- In quest of community, 1639-1687 -- Afflicted village, 1688-1697 -- Salem Town and Salem Village : the dynamics of factional conflict -- Two families : the Porters and the Putnams -- Joseph and his brothers : a story of the Putnam family -- Samuel Parris : a pilgrim in Bethlehem -- Witchcraft and social identity -- Epilogue: To the eighteenth century."The stark immediacy of what happened in 1692 has obscured the complex web of human passion which had been growing for more than a generation before building toward the climactic witch trials.

A surprising group to lead the "leading role in witchcraft persecutions." (p. Taverns as sources of concern - strangers, gathering places for trouble. "The important thing is not whether very many people actually did. Demos asks not "who was to blame" but rather "why did it cause such a stir? 115) 3 categories; witches, accusers, witnesses He sees a "system" of witchcraft belief in 17th cent.

Intensity: "what was going on was not simply a personal quarrel, an economic dispute, or even a struggle for power, but a moral conflict involving the very nature of the community itself." (p. " Anthropology (for strategy) and psychoanalysis (for theory) may provide better approaches than history (which usually confines itself to the rational). New England, but Salame provides a demography of the people involved "the witches were predominantly married or widowed women, between the ages of forty-one and sixty." or their families (p.

In their reconstruction of the socio-economic conditions that contributed to the intense factionalism in Salem Village, Boyer and Nissenbaum have made a major contribution to the social history of colonial New England...[They] have provided us with a first-rate discussion of factionalism in a seventeenth-century New England community. Breen William and Mary Quarterly An illuminating and imaginative interpretation... This book is progressive history at its very best, with brilliant insights.

Their handling of economic, familial, and spatial relationships within Salem Village is both sophisticated and imaginative. of the social and moral state of Salem village in 1692. American historical Review Salem Possessed is a provocative book.-- Keith Thomas New York Review of Books The authors' whole approach to the Salem disaster is canny, rewarding, and sure to fascinate readers interested in that aberrant affair.The Atlantic This is an 'inner history' of Salem Village that aims to raise the events of 1692 from melodrama to tragedy... This book is progressive history at its best, with brilliant insights, well-organized evidence, maps, and footnotes at the bottom of the page. Cowing American Historical Review This short book is a solid contribution to the understanding of the 1692 witch trials.The accusers were especially sensitive and pushed over the line into pathology but "their behavior clearly struck an answering chord in a much larger group of people." (p. Witchspeak: words meant to do harm We continue wrestling with the same difficulties: "disputes persist about words as deeds and words as mere air" Bailey concludes with the usual scholarly "we know about this, why don't those historians, but maybe we should investigate this historical time period more closely" 2) Hall, David D, review in The Journal of American History, Sept. 754-755 "The people of the seventeenthcentury Mass.regarded speech, or the spoken word, as the foundational means by which God revealed himself to mankind." yet speech has its dark subversive underside, hence the desire to regulate it.That is, wherever this training is severe and restrictive, there is a strong likelihood that the culture will make much of witchcraft." (p. Hmm...maybe Salem looms large because humans, at least western post-18th cent. We just keep writing about it and writing about it, and one idea sparks another..maybe guys are fascinated when women go berserk...) , Vol. Deference rules, but if the Calvinist belief means all have "equal access to divine truth" then all can speak.130) And then he wanders off into breastfeeding again...oy! Public repentance included repeating the offending speech! In 1691 Parris supporters voted out, anti Parris voted in. 1st four afflicted were Parris-related More rich are anti-Parris, more poor are pro-Parris.Some rich, many supporters are solidly middle class with possible expectations to do better, many poor. (see also Demos) Accusers feel guilty when not adhering to body community and so turn guilt into accusation: Madame Bubble (and even later South-Sea Bubble) from Pilgrim's Progress; the enticing, money fondling "witch" 8 years before Salem. 115) He proposes to look at the "complex relationships between the alleged witches and their victims." (p.MPublishing, University of Michigan Library Ann Arbor, Michigan Permission must be received for any subsequent distribution in print or electronically. Header created via MARC-to-XML-to-TEI transformation on 2016-11-18 This electronic text file was created by Optical Character Recognition (OCR).No corrections have been made to the OCR-ed text and no editing has been done to the content of the original document.

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